Tirupati Bhagwan Photo
Lord Venkateswara
Lord Venkateswara & Sri Padmavathi
Shri Venkateswara Jalapati Photo
Thursday, December 27, 2012
Photo Gallery
Tirupati Bhagwan PhotoLord VenkateswaraLord Venkateswara & Sri PadmavathiShri Venkateswara Jalapati Photo
Hair offering at tirupati
Tirupati Balaji Temple is almost famous for its head shaving, wealth and its laddus. Every day about 30000 devotees have offered their hair to Lord Venkateswara by thinking that their all troubles will disappear along with their hair.
As per the Vaishavite tradition in tirupati, it is compulsory for the devotees to offer their hair to the lord Venkateswara which symbolizes effacing of the ego. Not only for men who partake in this ritual but also have children and women of all ages shave their head in Tirupati.The tonsuring facilities are available at tirumala hills on cost of Rs. 10/- per head. The barber places at Kalyana Katta, a massive four floor building operating round the clock, near the temple. Devotee can take bath after tonsuring at near Kalyana Katta. Bathroom facilities are also provided by the TTD trust. After taking a holy dip in the Pushkarini tank, devotee can visit the temple for Darshan. There is a very short legend about hair offering at tirupati.
Story of Hair Offering at Tirumala-Tirupati After the departure of Mahalakshmi due to Bhirigu rishi, Lord Vishnuleft Vaikuntha and went to earth in the search of Mahalaxmi. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Listening about the separation of Vishnu and lakshami, Brahma and Shiva got upset and decided to intervene. Thereafter Brahma and lord shiva took to form of cow and its calf and went to live at the place of a Chola king. The sun god informed to goddess lakshami about the plan of Brahma and shiva and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.
The chola king bought the cow and its calf and sent them to graze in the Seshadri hills. On this hill, the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace. The cowherd was angry because cow never yielded any milk to him. To find out the reason behind that, he watched movement carefully and his explorations brought him to the anthill. He discovered the cow emptying her under over the ant-hill. The cowherd got wild over the conduct of the cow, and he aimed a blow with his axe on the head of the cow. Because the cow was the actually Brahma, the Lord Vishnu rose from the ant-hill to receive a wound in the head, resulting in a loss of some hair.
When all this happen, there were one witnessed of this matter, named Neeladri, She quickly rushed forward to offer her own hair to replace what the Lord had just lost. Thus was born the tradition of offering hair to Lord Balaji at Tirumala.
Hair business at tirupati :-
TTD exports human hair on a lot of quantity to the many countries. There is a high demand for the hair in Europe especially long hair of women. The tonsured hair of Men is used to extract a protein called L-Cystein. This protein is used in a many products, also including eatable products. The hair is also used in coat linings and Chinese hair industry mixes it with hair from china to make cheap wigs and hair extensions
Even Hollywood star also used the Indian hair. Because they think that other countries hair has damage due to use of various chemicals shampoo to clean and beatify their hair, Whereas Indian peoples use natural methods to protect their hair. So that Indian hair is natural, strong, durable and can be colored. It is assumed that the final product which made from Indian hair is very costly.
As per the Vaishavite tradition in tirupati, it is compulsory for the devotees to offer their hair to the lord Venkateswara which symbolizes effacing of the ego. Not only for men who partake in this ritual but also have children and women of all ages shave their head in Tirupati.The tonsuring facilities are available at tirumala hills on cost of Rs. 10/- per head. The barber places at Kalyana Katta, a massive four floor building operating round the clock, near the temple. Devotee can take bath after tonsuring at near Kalyana Katta. Bathroom facilities are also provided by the TTD trust. After taking a holy dip in the Pushkarini tank, devotee can visit the temple for Darshan. There is a very short legend about hair offering at tirupati.Story of Hair Offering at Tirumala-Tirupati After the departure of Mahalakshmi due to Bhirigu rishi, Lord Vishnuleft Vaikuntha and went to earth in the search of Mahalaxmi. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Listening about the separation of Vishnu and lakshami, Brahma and Shiva got upset and decided to intervene. Thereafter Brahma and lord shiva took to form of cow and its calf and went to live at the place of a Chola king. The sun god informed to goddess lakshami about the plan of Brahma and shiva and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.
The chola king bought the cow and its calf and sent them to graze in the Seshadri hills. On this hill, the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace. The cowherd was angry because cow never yielded any milk to him. To find out the reason behind that, he watched movement carefully and his explorations brought him to the anthill. He discovered the cow emptying her under over the ant-hill. The cowherd got wild over the conduct of the cow, and he aimed a blow with his axe on the head of the cow. Because the cow was the actually Brahma, the Lord Vishnu rose from the ant-hill to receive a wound in the head, resulting in a loss of some hair.
When all this happen, there were one witnessed of this matter, named Neeladri, She quickly rushed forward to offer her own hair to replace what the Lord had just lost. Thus was born the tradition of offering hair to Lord Balaji at Tirumala.
Hair business at tirupati :-
TTD exports human hair on a lot of quantity to the many countries. There is a high demand for the hair in Europe especially long hair of women. The tonsured hair of Men is used to extract a protein called L-Cystein. This protein is used in a many products, also including eatable products. The hair is also used in coat linings and Chinese hair industry mixes it with hair from china to make cheap wigs and hair extensionsEven Hollywood star also used the Indian hair. Because they think that other countries hair has damage due to use of various chemicals shampoo to clean and beatify their hair, Whereas Indian peoples use natural methods to protect their hair. So that Indian hair is natural, strong, durable and can be colored. It is assumed that the final product which made from Indian hair is very costly.
Story of Tirupati Balaji
Story of Tirupati Balaji
Before the starting of kaliyuga, the Rishis began to perform a sacrifice (yagya) on the banks of ganga for the goodness of people in the kaliyuga. Kashyap rishi was the head of these rishis. Sage Narada and sage Bhrigu visited them at the Yagya time and sage Narada asked them to tell him that why they were performing the Yagya and who would be pleased by it. To hearing this question, all rishis were surprised and requested to Narada to give way for that. After much debate it was agreed that Sage Bhrigu undertake the difficult task of finding out that who is the most supreme of the trinity, so that he could enjoy the honor of becoming the presiding deity. rishis were agreed with sage Narada. And sage Bhirgu went to satyaloka to meet Lord Brahma.
At Satyaloka, Bhrigu rishi found Brahma who was in meeting with Yamadev, Varundev, Aganidev and other god, discussing on some secret of the universe. Without notice to anybody Rishi Bhrigu entered in meeting but god Brahma not noticed to Bhirgu. At last Bhirgu concluded that Brahma was unfit for worship so he turned to Kailasha from Brahmaloka.
When Bhirgu rishi went to kailasha, he found lord Shiva spending his time pleasantly with goddess Parvati and not noticing the rishi Bhrigu. Parvati drew the attention of Shiva to the presence of the sage. Lord Shiva became angry at the interruption of Bhrigu and tried to destroy him. But the Bhrigu cursed him and turned to Vaikunth.
The angry rishi Bhrigu went to Vaikunthdham. In Vaikunthdham, Lord Vishnu was sleep on the bed of the Adisesha and Goddess Lakshmiwas respectfully nursing his feet. When Bhrigu Rishi saw this, he became full of anger, because he thought that Lord Vishnu was not really sleeping, but only pretending to sleep just to insult him.The sage was infuriated and he kicked to lord Vishnu on his chest, the place where Mahalakshmi resides.
At once the Lord Vishnu hastened to the angry Sage Bhrigu and said “My Lord, my chest is the strongest thing in the world, like a mountain, but your feet are so soft. Maybe you got hurt while kicking me. So please forgive me for that." Listening to this word of lord Vishnu, Sage Bhrigu got very calm and felt very guilty and he decided that God Vishnu was the most supreme of the trinity and told the Rishis the same. Therefore all rishis decided that Sri Vishnu was the fruit of the Yaga and sacrifice was offered to god Vishnu.
At the beginning of the present Sveta Varaha Kalpa, the whole Universe was filled with water and the earth was immersed in it. Lord Vishnu took to form of a White Boar and dived into the water to lift the earth. He slew the demon Hiranyakshayap who caused obstruction to him and rescued the earth. Brahma and the other god extolled Sri Varaha at the time with the chanting of the Vedas and showered flowers on him for saving the Earth. Lord Vishnu decided to stay on Earth in the form of the White Boar for some time, to punish the wicked and protect the virtuous. This place then forward came to be known as Varaha Kshetra and Varaha Kalpa began from that time.
After the departure of Mahalakshmi, Lord Vishnu left Vaikuntha and went to earth in the search of Mahalaxmi. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Listening about the separation of Vishnu and lakshami, Brahma and Shiva got upset and decided to intervene. Thereafter Brahma and lord shiva took to form of cow and its calf and went to live at the place of a Chola king. The sun god informed to goddess lakshami about the plan of Brahma and shiva and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.
The chola king bought the cow and its calf and sent them to graze in the Seshadri hills. On this hill, the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace. The cowherd was angry because cow never yielded any milk to him. To find out the reason behind that, he watched movement carefully and his explorations brought him to the anthill. He discovered the cow emptying her under over the ant-hill. The cowherd got wild over the conduct of the cow, and he aimed a blow with his axe on the head of the cow. But the god rose from the ant-hill to receive the blow and save the cow. When cowherd saw the lord bleed at the blow of his axe he fell down and died.
After the death of the cowherd, the cow returned bellowing to the presence of the Chola king with blood stains over her body. To find out the reason of the terror of the cow the Chola king followed her to the scene of the incident. Near an ant-hill, the King found the cowherd lying dead on the ground. While he stood wondering how it had happened, the Lord rose from the ant-hill and said “you are responsible for all this so, I cursed you to become an Asure (evil sprit) from the fault of your servant.” Entreated by the Chola king who pleaded innocent, then the lord Vishnu blessed him by saying that his curse would end when he was adorned with the Kireetam presented by Akasa Raja at the time of His marriage with Sri Padmavati.
After giving the blessing to Chola king, Srinivasa (lord Vishnu) decided to stay in this Varaha Kshetra. Therefore, he requested Sri Varahaswami (the third incarnation of Vishnu as boar) to grant him a site for his stay. Varahaswamy was agreed with srinivasa request but he said that he (Sriniwasa) would tell his devotees to his shrine would not be complete unless it is preceded by a bath in the Pushkarini and Darsan of Sri VarahaSwami, and that puja and Naivedyam should be offered to Sri Varaha first.After that, lord Vishnu built a hermitage and lived there waited on by a devotee. Vakuladevi also lived with Sriniwasa and looked him like a mother.
In a nearby kingdom of Varaha kshetra there was a king named King Akasha Raja. He was childless from many years. So, he decided to perform a sacrifice for obtaining an offspring. One day, he had found a beautiful baby girl sleeping on a golden lotus in a golden box while ploughing the fields. The king was so happy to find a child and he carried it to his place and gave it to his Queen to tend it. The Akasha Raja had named her Padmavathi. A beautiful and accomplished girl, Padmavathy had been granted a boon in her earlier birth that she would be married to Lord Vishnu.
In course of time Princess Padmavati grew up into a beautiful maiden and was attended by a host of maids. One day while she was spending her time in a garden picking flowers with her maids, Sage Narada approached her. Assuring her that he was her well-wisher, he asked her to show him her palm to read her future. He foretold that she was destined to be the spouse of Lord Vishnu himself.
At this time, lord Srinivasa went for hunting chased a wild elephant in the forests surrounding the hills. By the chasing of elephant, Srinivasa was led to the garden, where princess Padmavati and her maids were picking flowers. He was stunned by her beauty and drawn to her. She too seemed to be drawn to him, but the angry attendants thinking him a mere hunter drove him away. Lord Sriniwasa met with princess Padmavati and her maids. He had explained them about his birth and parentage. And he also enquired them about their princess and her parentage and birth. When he got the information that the princess was padmavati, the foster daughter of Akasaraja, he loved her and made advance to the princess. He was repulsed with stones by the maids and he urgently returned to the hills leaving the horse, which fell on the ground.
As usual, Vakuladevi brought dinner to Srinivasa comprising various delicious dishes. But she found him lying on his bed love-sick. She asked to srinivasa the causes of his sickness. The lord srinivasa told her that unless he secured Princess Padmavati, he would not be well and also told her all story of padmavati’s previous birth and his promise to wed her. Listening to all this story, Vakuladevi thought that Srinivasa would not be happy unless he married Padmavati and she offered to go to Akasa raja and his queen with the marriage proposal.
In the palace of Akashraja, the king Akasaraja and Queen Dharandevi beceme worried about the health of their daughter. They learnt about Padmavati's love for Srinivasa of Venkata Hill. Akasaraja consulted Rishi Brihaspati about the propriety of the marriage and was informed that the marriage was in the best interests.
Lord srinivasa doubted about the marriage of Padmavati with him. So, he disguised himself as a soothsayer and went to the court of Akasha Raja. The soothsayer saw the palm of the Princess Padmavati and told her that the hunter she had fallen in love with was no ordinary man but the incarnation of Lord Vishnu and told her that the worries would soon be over. After the departure of the soothsayer, Vakuladevi went to the queen and informed her that she came from Srinivasa with marriage proposal. After consulting with sage Brihaspati and heard from his queen about the prediction of the soothsayer and arrival of the marriage proposal from Srinivasa, Akasaraja accepted the proposal and decided to bestow his daughter on Srinivasa and he called the palace purohits to fix a suitable date for the marriage.
Akasaraja informed his relatives and ministers and other Officials of his intention. Immediately a letter was drafted for being sent to Srinivasa requesting him to come and marry the Princess. After that king Akasha Raja send patrika to Srinivasa. After receiving the Patrika, Lord Srinivasa called for a conference of the Gods to win their consent for his marriage with Princess Padmavati.
For the arrangement of the marriage, Srinivasa sought a loan of one crore and 14 lakh coins of gold from Kubera and had Viswakarma, the divine architect create heavenly surroundings in the Seshadri hills. As soon as day of the wedding arrived, lord Srinivasa was bathed in holy waters in pushkarini tank and dressed in jeweled ornaments befitting a royal bride groom. Then he set off in a procession for the court of Akasha Raja. In the palace of Akasha raja, Padmavathy waited radiant in her beauty. Srinivasa was hailed with an arthi and led to the marriage hall. There the queen and King washed his feet while sage Vasishta chanted the Vedic mantras. Soon the wedding was over with all ritual and it was time for Padmavathy to take leave of her parents. After that Padmavati and Srinivasa went to venkatachala hill and live there with happily
At Satyaloka, Bhrigu rishi found Brahma who was in meeting with Yamadev, Varundev, Aganidev and other god, discussing on some secret of the universe. Without notice to anybody Rishi Bhrigu entered in meeting but god Brahma not noticed to Bhirgu. At last Bhirgu concluded that Brahma was unfit for worship so he turned to Kailasha from Brahmaloka.
When Bhirgu rishi went to kailasha, he found lord Shiva spending his time pleasantly with goddess Parvati and not noticing the rishi Bhrigu. Parvati drew the attention of Shiva to the presence of the sage. Lord Shiva became angry at the interruption of Bhrigu and tried to destroy him. But the Bhrigu cursed him and turned to Vaikunth.
The angry rishi Bhrigu went to Vaikunthdham. In Vaikunthdham, Lord Vishnu was sleep on the bed of the Adisesha and Goddess Lakshmiwas respectfully nursing his feet. When Bhrigu Rishi saw this, he became full of anger, because he thought that Lord Vishnu was not really sleeping, but only pretending to sleep just to insult him.The sage was infuriated and he kicked to lord Vishnu on his chest, the place where Mahalakshmi resides.
At once the Lord Vishnu hastened to the angry Sage Bhrigu and said “My Lord, my chest is the strongest thing in the world, like a mountain, but your feet are so soft. Maybe you got hurt while kicking me. So please forgive me for that." Listening to this word of lord Vishnu, Sage Bhrigu got very calm and felt very guilty and he decided that God Vishnu was the most supreme of the trinity and told the Rishis the same. Therefore all rishis decided that Sri Vishnu was the fruit of the Yaga and sacrifice was offered to god Vishnu.
At the beginning of the present Sveta Varaha Kalpa, the whole Universe was filled with water and the earth was immersed in it. Lord Vishnu took to form of a White Boar and dived into the water to lift the earth. He slew the demon Hiranyakshayap who caused obstruction to him and rescued the earth. Brahma and the other god extolled Sri Varaha at the time with the chanting of the Vedas and showered flowers on him for saving the Earth. Lord Vishnu decided to stay on Earth in the form of the White Boar for some time, to punish the wicked and protect the virtuous. This place then forward came to be known as Varaha Kshetra and Varaha Kalpa began from that time.After the departure of Mahalakshmi, Lord Vishnu left Vaikuntha and went to earth in the search of Mahalaxmi. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Listening about the separation of Vishnu and lakshami, Brahma and Shiva got upset and decided to intervene. Thereafter Brahma and lord shiva took to form of cow and its calf and went to live at the place of a Chola king. The sun god informed to goddess lakshami about the plan of Brahma and shiva and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.
The chola king bought the cow and its calf and sent them to graze in the Seshadri hills. On this hill, the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace. The cowherd was angry because cow never yielded any milk to him. To find out the reason behind that, he watched movement carefully and his explorations brought him to the anthill. He discovered the cow emptying her under over the ant-hill. The cowherd got wild over the conduct of the cow, and he aimed a blow with his axe on the head of the cow. But the god rose from the ant-hill to receive the blow and save the cow. When cowherd saw the lord bleed at the blow of his axe he fell down and died.After the death of the cowherd, the cow returned bellowing to the presence of the Chola king with blood stains over her body. To find out the reason of the terror of the cow the Chola king followed her to the scene of the incident. Near an ant-hill, the King found the cowherd lying dead on the ground. While he stood wondering how it had happened, the Lord rose from the ant-hill and said “you are responsible for all this so, I cursed you to become an Asure (evil sprit) from the fault of your servant.” Entreated by the Chola king who pleaded innocent, then the lord Vishnu blessed him by saying that his curse would end when he was adorned with the Kireetam presented by Akasa Raja at the time of His marriage with Sri Padmavati.
After giving the blessing to Chola king, Srinivasa (lord Vishnu) decided to stay in this Varaha Kshetra. Therefore, he requested Sri Varahaswami (the third incarnation of Vishnu as boar) to grant him a site for his stay. Varahaswamy was agreed with srinivasa request but he said that he (Sriniwasa) would tell his devotees to his shrine would not be complete unless it is preceded by a bath in the Pushkarini and Darsan of Sri VarahaSwami, and that puja and Naivedyam should be offered to Sri Varaha first.After that, lord Vishnu built a hermitage and lived there waited on by a devotee. Vakuladevi also lived with Sriniwasa and looked him like a mother.
In a nearby kingdom of Varaha kshetra there was a king named King Akasha Raja. He was childless from many years. So, he decided to perform a sacrifice for obtaining an offspring. One day, he had found a beautiful baby girl sleeping on a golden lotus in a golden box while ploughing the fields. The king was so happy to find a child and he carried it to his place and gave it to his Queen to tend it. The Akasha Raja had named her Padmavathi. A beautiful and accomplished girl, Padmavathy had been granted a boon in her earlier birth that she would be married to Lord Vishnu.In course of time Princess Padmavati grew up into a beautiful maiden and was attended by a host of maids. One day while she was spending her time in a garden picking flowers with her maids, Sage Narada approached her. Assuring her that he was her well-wisher, he asked her to show him her palm to read her future. He foretold that she was destined to be the spouse of Lord Vishnu himself.
At this time, lord Srinivasa went for hunting chased a wild elephant in the forests surrounding the hills. By the chasing of elephant, Srinivasa was led to the garden, where princess Padmavati and her maids were picking flowers. He was stunned by her beauty and drawn to her. She too seemed to be drawn to him, but the angry attendants thinking him a mere hunter drove him away. Lord Sriniwasa met with princess Padmavati and her maids. He had explained them about his birth and parentage. And he also enquired them about their princess and her parentage and birth. When he got the information that the princess was padmavati, the foster daughter of Akasaraja, he loved her and made advance to the princess. He was repulsed with stones by the maids and he urgently returned to the hills leaving the horse, which fell on the ground.
As usual, Vakuladevi brought dinner to Srinivasa comprising various delicious dishes. But she found him lying on his bed love-sick. She asked to srinivasa the causes of his sickness. The lord srinivasa told her that unless he secured Princess Padmavati, he would not be well and also told her all story of padmavati’s previous birth and his promise to wed her. Listening to all this story, Vakuladevi thought that Srinivasa would not be happy unless he married Padmavati and she offered to go to Akasa raja and his queen with the marriage proposal.
In the palace of Akashraja, the king Akasaraja and Queen Dharandevi beceme worried about the health of their daughter. They learnt about Padmavati's love for Srinivasa of Venkata Hill. Akasaraja consulted Rishi Brihaspati about the propriety of the marriage and was informed that the marriage was in the best interests.
Lord srinivasa doubted about the marriage of Padmavati with him. So, he disguised himself as a soothsayer and went to the court of Akasha Raja. The soothsayer saw the palm of the Princess Padmavati and told her that the hunter she had fallen in love with was no ordinary man but the incarnation of Lord Vishnu and told her that the worries would soon be over. After the departure of the soothsayer, Vakuladevi went to the queen and informed her that she came from Srinivasa with marriage proposal. After consulting with sage Brihaspati and heard from his queen about the prediction of the soothsayer and arrival of the marriage proposal from Srinivasa, Akasaraja accepted the proposal and decided to bestow his daughter on Srinivasa and he called the palace purohits to fix a suitable date for the marriage.
Akasaraja informed his relatives and ministers and other Officials of his intention. Immediately a letter was drafted for being sent to Srinivasa requesting him to come and marry the Princess. After that king Akasha Raja send patrika to Srinivasa. After receiving the Patrika, Lord Srinivasa called for a conference of the Gods to win their consent for his marriage with Princess Padmavati.
For the arrangement of the marriage, Srinivasa sought a loan of one crore and 14 lakh coins of gold from Kubera and had Viswakarma, the divine architect create heavenly surroundings in the Seshadri hills. As soon as day of the wedding arrived, lord Srinivasa was bathed in holy waters in pushkarini tank and dressed in jeweled ornaments befitting a royal bride groom. Then he set off in a procession for the court of Akasha Raja. In the palace of Akasha raja, Padmavathy waited radiant in her beauty. Srinivasa was hailed with an arthi and led to the marriage hall. There the queen and King washed his feet while sage Vasishta chanted the Vedic mantras. Soon the wedding was over with all ritual and it was time for Padmavathy to take leave of her parents. After that Padmavati and Srinivasa went to venkatachala hill and live there with happily
Guidelines for Tirupati Pilgrimes
Please Do this
1) Please book your journey ticket in advance for tirupati.
2) Please come to tirupati with minimum luggage.
3) Please book your travel and accommodation in Tirumala through TTD in advance.
4) Please take your Sudarshan Token from any one of the nearest counters of TTD in advace.
5) Please worship your Ishta Daivam or Kula Daivam before you start for Tirumala.
6) Please bathe in the Pushkarini tank and worship Sri Varahaswami temple before you worship Lord Venkateswara.
7) Please bathe and wear clean clothes before you enter the shrine.
8) Please wear a tilak in accordance with your religious affiliation.
9) Please Follow the procedures of the temple and wait for your turn for the darshan of the Lord.
10) Please Keep silence inside the temple and chant Om Sri Venkatesaya Namah to yourself.
11) Please bathe in the Papavinasanam and Akasa Ganga teerthams near Tirumala.
12) Please respect ancient customs and usage while at Tirumala.
13) Please remove your hair.
14) Please respect and promote religious sentiments among co-pilgrims.
15) If you want to deposit your offerings then please deposit in the hundi only.
16) If you have no knowledge about tirupati then please contact any of the Tirumala Tirupati Devasthanams Enquiry Offices for information regarding the temple and your worship there.
17) Please Keep Tirumala Clean.
Please Don’t this
1) Don't plan your trip to Tirupati on Saturday, Sunday and public holidays.
2) Don't carry much Jewellery and Cash with you.
3) Don't come to Tirumala for any other purpose except worshipping the Lord Venkateswara.
4) Don't wear footwear in and around the premises of the Temple.
5) Don't entertain tours/brokers touts for accommodation and quick darshan etc.
6) It is not allowed in the temple premises - eat non-vegetarian food, consume liquor or other intoxicants, smoking etc.
7) Don't buy spurious prasadams from street vendors.
8) Don't rush in for Darshan but take your chance in the queue.
9) Don't enter the Temple; if according to custom or usage, you are prohibited to enter.
10) Don't wear flowers at Tirumala all flowers are for the Lord only.
11) Don't encourage beggars.
12) Don't spit or commit nuisance in the premises of the Temple.
13) Don’t wear any head gear like caps, helmets, caps, turbans and hats inside the temple premises.
14) Don’t carry any weapon inside the temple.
15) A person who is physical or mental distress should not enter the temple.
16) Don’t sleep in the temple premises.
17) Don’t talk about your wealth, money and status.
18) Don’t sit with your back facing the Deity.
19) Don't waste water and Electricity
Tirupati Darshan Timing
irupati Darshan Timing
The timing of tirupati Balaji temple is given below. The rate of the darshan is also given. The rate of the darshan can be change from time to time. No charges for ordinary darshan but it will take long time.
Saturdays and Sunday timing
3.00 am to 3.30 am – Subrabhaatam (Rs. 100/- per head)
3.30 am to 3.45 am – Suddhi
3.45 am to 4.30 am - Thomala Seva (Arjitham - Rs. 220/- per head)
4.30 am to 4.45 am – Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - Sahasranama Archana (Rs. 220/- per head)
5.30 am to 6.30 am - Archanantara Darshanam(Rs. 200/- per head)
6.30 am to 7.00 am - First bell, Bali, Saattumura
7.00 am to 7.30 am - Suddhi, second Archana (Ekantam)
7.30 am to 7.00 pm - Sarva Darshan
12.00 pm to 5.00 pm - Kalyanotsavam, Brahmotsavam, Vasantotsavan, Unjal Seva
5.30 pm to 6.30 pm - Sahasra Deepalankara Seva
7.00 pm to 8.00 pm - Suddhi, night Kanikaryams (Ekantam) and night bell
8.00 pm to 1 am - Sarva Darshan
1 am to 1.30 am - Suddhi and preparation for Ekanta Seva
1.30 am - Ekanta Seva (Rs. 120.00 per head)
Monday Darshan timing(Special Seva - Vishesha Puja 7.30 am – 9.00am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am – Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.00 am - first Bell, Bali and Sattumora
6.00 am to 9.00 am – Special seva- Vishesh Puja,( Rs. 3000/-)
6.00 am to 11.00 am - Sarvadarshanam
11.00 am to 12.00 p.m - Suddhi, Second Archana (Ekantam) and second Bell etc.
12.00 pm to 7.00 p.m - Sarvadarshanam
1.00 p.m to 5.00 p.m - Arjitha Kalyanotsavam, Bramotsavam, Vahana Sevas, Unjal Sevas etc.
7.00 p.m to 8.00 p.m - Suddhi, Night Kainkaryams (Ekantam) and Night Bell
8.00 p.m to 1.00 a.m - Sarvadarshanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head)
Tuesday Darshan timing
(Special Seva: Ashtadala Pada Padmaradhana 6.30am to 7.30am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am - Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.30 am – Archanantara Darsanam (Rs.100/- per head)
6.30 am to 7.00 am – First bell, Bali and Sattumura
7.00 am to 7.30 am – Suddhi, Ashtadala Pada Padmaradhana ( Rs. 3500/-)
7.00 am to 7.00 pm - Sarvadarshanam
12.00 p.m to 5.00 p.m - Arjitha Kalyanotsavam, Bramotsavam, Vahana Sevas, Unjal Sevas etc.
5.30 p.m to 6.30 p.m - Sahasra Deepalankarana seva
7.00 p.m to 8.00 p.m - Suddhi, Night Kainkaryams (Ekantam) and Night Bell
8.00 p.m to 1.00 a.m - Sarvadarshanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head)
Wednesday Darshan timing
(Special Seva: Sahasrakalasa Abhishekam 6.30am to 8.30am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am – Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.30 am – Archanantara Darsanam (Rs.100/- per head)
6.30 am to 7.00 am – First bell, Bali and Sattumura, preparation for Sahasrakalasa Abhishekam
7.00 am to 9.00 am – Sahasrakalasa Abhishekam (Rs. 5000/-) Second Archana (Ekantam) and Bell
9.00 am to 7.00 pm - Sarvadarshanam
12.00 p.m to 05.00 p.m - Kalyanotsavam, Bramotsavam, Vahana Sevas, Unjal Sevas etc.
5.30 p.m to 6.30 p.m - Sahasra Deepalankarana seva
7.00 p.m to 8.00 p.m - Suddhi, Night Kainkaryams (Ekantam) and Night Bell
8.00 p.m to 1.00 a.m - Sarvadarshanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head
Thursday darshan timing
(Special Seva: Tiruppavada – 6.30am – 8.00am
and Poolangi Alankaram – 9.00pm – 10.00pm)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am – Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.30 am – Archanantara Darsanam (Rs.100/- per head)
6.30 am to 7.00 am – First bell, Bali and Sattumura,
7.00 am to 8.00 am – Sallimpu, Second Archana (Ekantam),Tiruppavada (Rs.5,000/-), Second Bell
8.00 am to 7.00 pm - Sarvadarshanam
12.00 p.m to 5.00 p.m - Kalyanotsavam, Brahmotsavam, Vasantotsavan, Unjal Seva
5.30 p.m to 6.30 p.m - Sahasra deepalankarana seva
7.00 p.m to 9.00 p.m - Pedda Suddhi, Night Kainkaryams, Poolangi Alankaram and Night Bell
9.00 p.m to 1.00 a.m - Poolangi Alankaram and Sarvadarsanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head)
Friday darshan timing
(Special Seva: Abhishekam 4.30am to 6.00am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 4.30 am – Sallimpu Suddhi , Nityakatla Kainkaryams, Morning first Bell and preparation for Abhishekam (holders of Rs. 12,250/-, Rs. 750/-, Rs. 300/- and Rs. 150/- tickets will be admitted).
4.30 am to 6.00 am - Abhishekam and Nijapada Seva
6.00 am to 7.00 am - Samarpana
7.00 am to 8.00 am – Thomala seva and Archana (Rs. 420/- per head).
8.00 am to 9.00 am – Second bell, Bali, Sattumura, etc.
9.00 am to 8.00 pm - Sarvadarshanam
12.00 p.m to 5.00 p.m - Kalyanotsavam, Brahmotsavam, Vasantotsavan, Unjal Seva
6.00 p.m to 8.00 p.m – Sahasra Deepalankarana Seva at Kolimi Mandapam and Procession along the Mada streets.
8.00 p.m to 9.00 p.m - Suddhi, Night Kainkaryams and Night Bell
9.00 p.m to 10.00 p.m - Sevadarshanam
10.00 a.m to 10.30 p.m - Suddhi, preparations for Ekantha Seva
10.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head
Saturdays and Sunday timing
3.00 am to 3.30 am – Subrabhaatam (Rs. 100/- per head)
3.30 am to 3.45 am – Suddhi
3.45 am to 4.30 am - Thomala Seva (Arjitham - Rs. 220/- per head)
4.30 am to 4.45 am – Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - Sahasranama Archana (Rs. 220/- per head)
5.30 am to 6.30 am - Archanantara Darshanam(Rs. 200/- per head)
6.30 am to 7.00 am - First bell, Bali, Saattumura
7.00 am to 7.30 am - Suddhi, second Archana (Ekantam)
7.30 am to 7.00 pm - Sarva Darshan
12.00 pm to 5.00 pm - Kalyanotsavam, Brahmotsavam, Vasantotsavan, Unjal Seva
5.30 pm to 6.30 pm - Sahasra Deepalankara Seva
7.00 pm to 8.00 pm - Suddhi, night Kanikaryams (Ekantam) and night bell
8.00 pm to 1 am - Sarva Darshan
1 am to 1.30 am - Suddhi and preparation for Ekanta Seva
1.30 am - Ekanta Seva (Rs. 120.00 per head)
Monday Darshan timing(Special Seva - Vishesha Puja 7.30 am – 9.00am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am – Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.00 am - first Bell, Bali and Sattumora
6.00 am to 9.00 am – Special seva- Vishesh Puja,( Rs. 3000/-)
6.00 am to 11.00 am - Sarvadarshanam
11.00 am to 12.00 p.m - Suddhi, Second Archana (Ekantam) and second Bell etc.
12.00 pm to 7.00 p.m - Sarvadarshanam
1.00 p.m to 5.00 p.m - Arjitha Kalyanotsavam, Bramotsavam, Vahana Sevas, Unjal Sevas etc.
7.00 p.m to 8.00 p.m - Suddhi, Night Kainkaryams (Ekantam) and Night Bell
8.00 p.m to 1.00 a.m - Sarvadarshanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head)
Tuesday Darshan timing
(Special Seva: Ashtadala Pada Padmaradhana 6.30am to 7.30am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am - Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.30 am – Archanantara Darsanam (Rs.100/- per head)
6.30 am to 7.00 am – First bell, Bali and Sattumura
7.00 am to 7.30 am – Suddhi, Ashtadala Pada Padmaradhana ( Rs. 3500/-)
7.00 am to 7.00 pm - Sarvadarshanam
12.00 p.m to 5.00 p.m - Arjitha Kalyanotsavam, Bramotsavam, Vahana Sevas, Unjal Sevas etc.
5.30 p.m to 6.30 p.m - Sahasra Deepalankarana seva
7.00 p.m to 8.00 p.m - Suddhi, Night Kainkaryams (Ekantam) and Night Bell
8.00 p.m to 1.00 a.m - Sarvadarshanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head)
Wednesday Darshan timing
(Special Seva: Sahasrakalasa Abhishekam 6.30am to 8.30am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am – Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.30 am – Archanantara Darsanam (Rs.100/- per head)
6.30 am to 7.00 am – First bell, Bali and Sattumura, preparation for Sahasrakalasa Abhishekam
7.00 am to 9.00 am – Sahasrakalasa Abhishekam (Rs. 5000/-) Second Archana (Ekantam) and Bell
9.00 am to 7.00 pm - Sarvadarshanam
12.00 p.m to 05.00 p.m - Kalyanotsavam, Bramotsavam, Vahana Sevas, Unjal Sevas etc.
5.30 p.m to 6.30 p.m - Sahasra Deepalankarana seva
7.00 p.m to 8.00 p.m - Suddhi, Night Kainkaryams (Ekantam) and Night Bell
8.00 p.m to 1.00 a.m - Sarvadarshanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head
Thursday darshan timing
(Special Seva: Tiruppavada – 6.30am – 8.00am
and Poolangi Alankaram – 9.00pm – 10.00pm)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 3.45 am – Suddhi.
3.45 am to 4.30 am - Thomala Seva (Arjitham Rs 200.00 per head)
4.30 am to 4.45 am - Koluvu and Panchanga Sravanam
4.45 am to 5.30 am - first Archana i.e. Sahasranama Archana (Arjitham Rs 200.00 per head).
5.30 am to 6.30 am – Archanantara Darsanam (Rs.100/- per head)
6.30 am to 7.00 am – First bell, Bali and Sattumura,
7.00 am to 8.00 am – Sallimpu, Second Archana (Ekantam),Tiruppavada (Rs.5,000/-), Second Bell
8.00 am to 7.00 pm - Sarvadarshanam
12.00 p.m to 5.00 p.m - Kalyanotsavam, Brahmotsavam, Vasantotsavan, Unjal Seva
5.30 p.m to 6.30 p.m - Sahasra deepalankarana seva
7.00 p.m to 9.00 p.m - Pedda Suddhi, Night Kainkaryams, Poolangi Alankaram and Night Bell
9.00 p.m to 1.00 a.m - Poolangi Alankaram and Sarvadarsanam
1.00 a.m to 1.30 a.m - Suddhi, preparations for Ekantha Seva
1.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head)
Friday darshan timing
(Special Seva: Abhishekam 4.30am to 6.00am)
3.00 am to 3.30 am - Suprabhatam ( Rs 100/- for special entrance ticket)
3.30 am to 4.30 am – Sallimpu Suddhi , Nityakatla Kainkaryams, Morning first Bell and preparation for Abhishekam (holders of Rs. 12,250/-, Rs. 750/-, Rs. 300/- and Rs. 150/- tickets will be admitted).
4.30 am to 6.00 am - Abhishekam and Nijapada Seva
6.00 am to 7.00 am - Samarpana
7.00 am to 8.00 am – Thomala seva and Archana (Rs. 420/- per head).
8.00 am to 9.00 am – Second bell, Bali, Sattumura, etc.
9.00 am to 8.00 pm - Sarvadarshanam
12.00 p.m to 5.00 p.m - Kalyanotsavam, Brahmotsavam, Vasantotsavan, Unjal Seva
6.00 p.m to 8.00 p.m – Sahasra Deepalankarana Seva at Kolimi Mandapam and Procession along the Mada streets.
8.00 p.m to 9.00 p.m - Suddhi, Night Kainkaryams and Night Bell
9.00 p.m to 10.00 p.m - Sevadarshanam
10.00 a.m to 10.30 p.m - Suddhi, preparations for Ekantha Seva
10.30 a.m - Ekanta Seva (Arjitham Rs 100.00 per head
108 Names of Balaji
ord Venkateswara is the main deity of tirupati. lord Vekateswara is also known by other names. 108 names of lord venkateswara is given below
1) Om Shri Ventakeshaya Namaha
2) OM Sreenivasaya Namaha
3) OM Laxmipataye Namaha
4) OM Anaamayaaya Namaha
5) OM Amruthamsaya Namaha
6) OM Jagadvandyaya Namaha
7) OM Govindaya Namaha
8) OM Shashvataya Namaha
9) OM Prabhave Namaha
10) OM Sheshadrinilayaya Namaha
11) OM Devaya Namaha
12) OM Keshavaya Namaha
13) OM Madhusudhanaya Namaha
14) OM Amrutaya Namaha
15) OM Madhavaya Namaha
16) OM Krishnaya Namaha
17) OM Sriharaye Namaha
18) OM Jnanapanjaraya Namaha
19) OM SreeVatsavakshase Namaha
20) OM Sarveshaya Namaha
21) OM Gopalaya Namaha
22) OM Purushotamaya Namaha
23) OM Gopeeshwaraya Namaha
24) OM Parasmyjyotishe Namaha
25) OM Vaikuntapataye Namaha
26) OM Avyayaya Namaha
27) OM Sudhaatanave Namaha
28) OM Yadavendraya Namaha
29) OM Nithyayavvanaroopavate Namaha
30) OM Chaturvedatmakaya Namaha
31) OM Vishnave Namaha
32) OM Achutyaya Namaha
33) OM Padminipriyaya Namaha
34) OM Dharapataye Namaha
35) OM Surapatye Namaha
36) OM Nirmalaya Namaha
37) OM Devapoojitaya Namaha
38) OM Chaturboojaya Namaha
39) OM Chakradaraya Namaha
40) OM Tridamne Namaha
41) OM Trigunashrayaya Namaha
42) OM Nirvikalpaya Namaha
43) OM Nishkalankaya Namaha
44) OM Niranthakaya Namaha
45) OM Niranjanaya Namaha
46) OM Nirabasaya Namaha
47) OM Nityatruptaya Namaha
48) OM Nirgunaya Namaha
49) OM Nirupadravaya Namaha
50) OM Gadhaadharaya Namaha
51) OM Shaarangapanaye Namaha
52) OM Nandakine Namaha
53) OM Shankhadarakaya Namaha
54) OM Anakemurtaye Namaha
55) OM Avyaktaya Namaha
56) OM Katihastaya Namaha
57) OM Varapradaya Namaha
58) OM Anekatmane Namaha
59) OM Deenabandhave Namaha
60) OM Aartalokabhayapradhaya
61) OM Akasharajavaradhaya Namaha
62) OM Yogihrutpadmamandhiraya Namaha
63) OM Dhamodharaya Namaha
64) OM Karunakaraya Namaha
65) OM Jagatpalayapapagnaya Namaha
66) OM Bhakthavatsalaya Namaha
67) OM Trivikramaya Namaha
68) OM Shishumaraya Namaha
69) OM Jatamakutashobhitaya Namaha
70) OM Shankamadyolasanmanjookinkinyadyakarakandakaya Namaha
71) OM Neelameghashyamatanave Namaha
72) OM Bilvapatrarchanapriyaya Namaha
73) OM Jagatvyapine Namaha
74) OM Jagatkartre Namaha
75) OM Jagatsakshine Namaha
76) OM Jagatpataya Namaha
77) OM Chintitarthapradaya Namaha
78) OM Jishnave Namaha
79) OM Daasharhaaya Namaha
80) OM Dhasharoopavate Namaha
81) OM Devakinandanaya Namaha
82) OM Shauraye Namaha
83) OM Hayagreevaya Namaha
84) OM Janardhanaya Namaha
85) OM Kanyashravanatharejyaya Namaha
86) OM Peetambharadharaya Namaha
87) OM Anagaya Namaha
88) OM Vanamaline Namaha
89) OM Padmanabhaya Namaha
90) OM Mrughayasaktamanasaya Namaha
91) OM Ashvaroodaya Namaha
92) OM Kadghadharine Namaha
93) OM Dhanarjanasamootsukaya Namaha
94) OM Ganasaralasanmadhyakasturitilakojjwalaya Namaha
95) OM Sachitandharoopaya Namaha
96) OM Jaganmangaladayakaya Namaha
97) OM Yajnaroopaya Namaha
98) OM Yajnabokthre Namaha
99) OM Chinmayaya Namaha
100) OM Parameshwaraya Namaha
101) OM Paramarthapradhaya Namaha
102) OM Shanthaya Namaha
103) OM Sreemathe Namaha
104) OM Dordhandhavikramaya Namaha
105) OM Paratparaya Namaha
106) OM Parasmaibrahmane Namaha
107) OM Sreevibhave Namaha
108) OM Jagadeeshwaraya Namaha
1) Om Shri Ventakeshaya Namaha
2) OM Sreenivasaya Namaha
3) OM Laxmipataye Namaha
4) OM Anaamayaaya Namaha
5) OM Amruthamsaya Namaha
6) OM Jagadvandyaya Namaha
7) OM Govindaya Namaha
8) OM Shashvataya Namaha
9) OM Prabhave Namaha
10) OM Sheshadrinilayaya Namaha
11) OM Devaya Namaha
12) OM Keshavaya Namaha
13) OM Madhusudhanaya Namaha
14) OM Amrutaya Namaha
15) OM Madhavaya Namaha
16) OM Krishnaya Namaha
17) OM Sriharaye Namaha
18) OM Jnanapanjaraya Namaha
19) OM SreeVatsavakshase Namaha
20) OM Sarveshaya Namaha
21) OM Gopalaya Namaha
22) OM Purushotamaya Namaha
23) OM Gopeeshwaraya Namaha
24) OM Parasmyjyotishe Namaha
25) OM Vaikuntapataye Namaha
26) OM Avyayaya Namaha
27) OM Sudhaatanave Namaha
28) OM Yadavendraya Namaha
29) OM Nithyayavvanaroopavate Namaha
30) OM Chaturvedatmakaya Namaha
31) OM Vishnave Namaha
32) OM Achutyaya Namaha
33) OM Padminipriyaya Namaha
34) OM Dharapataye Namaha
35) OM Surapatye Namaha
36) OM Nirmalaya Namaha
37) OM Devapoojitaya Namaha
38) OM Chaturboojaya Namaha
39) OM Chakradaraya Namaha
40) OM Tridamne Namaha
41) OM Trigunashrayaya Namaha
42) OM Nirvikalpaya Namaha
43) OM Nishkalankaya Namaha
44) OM Niranthakaya Namaha
45) OM Niranjanaya Namaha
46) OM Nirabasaya Namaha
47) OM Nityatruptaya Namaha
48) OM Nirgunaya Namaha
49) OM Nirupadravaya Namaha
50) OM Gadhaadharaya Namaha
51) OM Shaarangapanaye Namaha
52) OM Nandakine Namaha
53) OM Shankhadarakaya Namaha
54) OM Anakemurtaye Namaha
55) OM Avyaktaya Namaha
56) OM Katihastaya Namaha
57) OM Varapradaya Namaha
58) OM Anekatmane Namaha
59) OM Deenabandhave Namaha
60) OM Aartalokabhayapradhaya
61) OM Akasharajavaradhaya Namaha
62) OM Yogihrutpadmamandhiraya Namaha
63) OM Dhamodharaya Namaha
64) OM Karunakaraya Namaha
65) OM Jagatpalayapapagnaya Namaha
66) OM Bhakthavatsalaya Namaha
67) OM Trivikramaya Namaha
68) OM Shishumaraya Namaha
69) OM Jatamakutashobhitaya Namaha
70) OM Shankamadyolasanmanjookinkinyadyakarakandakaya Namaha
71) OM Neelameghashyamatanave Namaha
72) OM Bilvapatrarchanapriyaya Namaha
73) OM Jagatvyapine Namaha
74) OM Jagatkartre Namaha
75) OM Jagatsakshine Namaha
76) OM Jagatpataya Namaha
77) OM Chintitarthapradaya Namaha
78) OM Jishnave Namaha
79) OM Daasharhaaya Namaha
80) OM Dhasharoopavate Namaha
81) OM Devakinandanaya Namaha
82) OM Shauraye Namaha
83) OM Hayagreevaya Namaha
84) OM Janardhanaya Namaha
85) OM Kanyashravanatharejyaya Namaha
86) OM Peetambharadharaya Namaha
87) OM Anagaya Namaha
88) OM Vanamaline Namaha
89) OM Padmanabhaya Namaha
90) OM Mrughayasaktamanasaya Namaha
91) OM Ashvaroodaya Namaha
92) OM Kadghadharine Namaha
93) OM Dhanarjanasamootsukaya Namaha
94) OM Ganasaralasanmadhyakasturitilakojjwalaya Namaha
95) OM Sachitandharoopaya Namaha
96) OM Jaganmangaladayakaya Namaha
97) OM Yajnaroopaya Namaha
98) OM Yajnabokthre Namaha
99) OM Chinmayaya Namaha
100) OM Parameshwaraya Namaha
101) OM Paramarthapradhaya Namaha
102) OM Shanthaya Namaha
103) OM Sreemathe Namaha
104) OM Dordhandhavikramaya Namaha
105) OM Paratparaya Namaha
106) OM Parasmaibrahmane Namaha
107) OM Sreevibhave Namaha
108) OM Jagadeeshwaraya Namaha
Why people visit Tirupati Balaji
Tirupati Balaji Temple is the holiest place and one of the largest temples in the world. It is situated in the Eastern Ghat in Chittoor district. This temple is dedicated to Lord Venkateshwara mean Hindu God Vishnu. It is believed that in this Kalyuga, one can get mukti only by worshipping to Shri Venkateswara at Tirupati
There is an interesting story behind that why people visit Tirupati. Venkateshwara taken a loan of one crore and 14 lakh coins of gold from Kubera (Wealth God) and had Viswakarma for the arrangement of the marriage. And he agreed to repay the interest from the collections of temple at Tirupati, Andra Pradesh State, India. We don’t know how far the story is true. But, people have got much faith on Lord Balaji. It is believed the turning point will come in the life of a suffering person, if he visits this temple once. Many people visit the temple before doing something new.Common people believed that something good will happen in their life if he visits Tirupati Balaji temples. Many businessmen give a share of profit to this temple, on a regular basis. By the grace of Lord Balaji, the impossible things are made possible and the delighted people want to thank him in the form of putting some money in the Hundi at the temple. The daily Hundi collections exceed Rupee one crore and some people put gold, silver coins and jewellery also in the Hundi. The people stand in long queues patiently, to have the darshan for few seconds. People believe that Lord Venkateshwara will come to our rescue if we give him a call and relieve us from our problems, whether we are a strong devotee or not. Many people give a vow to the Lord Balaji that they will visit Tirupati temple and leave the ego by tonsure, which is giving away the prestigious hair. Some people engage in fasting and do prayers to Lord venkateshwara to win his grace.
There is an interesting story behind that why people visit Tirupati. Venkateshwara taken a loan of one crore and 14 lakh coins of gold from Kubera (Wealth God) and had Viswakarma for the arrangement of the marriage. And he agreed to repay the interest from the collections of temple at Tirupati, Andra Pradesh State, India. We don’t know how far the story is true. But, people have got much faith on Lord Balaji. It is believed the turning point will come in the life of a suffering person, if he visits this temple once. Many people visit the temple before doing something new.Common people believed that something good will happen in their life if he visits Tirupati Balaji temples. Many businessmen give a share of profit to this temple, on a regular basis. By the grace of Lord Balaji, the impossible things are made possible and the delighted people want to thank him in the form of putting some money in the Hundi at the temple. The daily Hundi collections exceed Rupee one crore and some people put gold, silver coins and jewellery also in the Hundi. The people stand in long queues patiently, to have the darshan for few seconds. People believe that Lord Venkateshwara will come to our rescue if we give him a call and relieve us from our problems, whether we are a strong devotee or not. Many people give a vow to the Lord Balaji that they will visit Tirupati temple and leave the ego by tonsure, which is giving away the prestigious hair. Some people engage in fasting and do prayers to Lord venkateshwara to win his grace.
Chikur Balaji
People might have heard about Lord Venkateswara in Chilkur near Hyderabad and he is called as Visa Balaji. Devotees believe that they will get the visa if they pray Chilkur Balaji. There are many special temples which people believe for various aspects.
Monday, February 13, 2012
Subscribe to:
Posts (Atom)